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4 - A Working Village
O let us love our occupations,
Bless the squire and his relations,
Live upon our daily rations,
And always know our proper stations.
(Dickens, The Chimes)
Before
the availability of fast, economical transport, most villages had to be largely
self sufficient. So it was with
Stillington, but this has changed over the last 170 years or so. According to Kelly's Directory of 1879,
Stillington was a 'large pleasant village standing on sandy, clayey soil
growing chiefly potatoes and corn with excellent grazing'. As a farming community, many of the trades
pursued in the village were those supporting agriculture, like blacksmith,
miller, joiner and bricklayer. Obviously
other needs of the villagers had to be met and in 1823, for a village of 698
souls there were at least four pubs, two butchers, six shoemakers, four tailors,
six joiners and two brewers as well as a grocer and draper, candle maker,
plumber and glazier, cooper, schoolmaster, and, unusually, a surgeon. The 'big house', - Stillington Hall - would have provided
employment for maids, cooks, garden boys and stable lads, running the house and
grounds. Finally there was the Church
with a vicar, at this time a member of the Croft family, and a curate, possibly
the man who did the work. It is
fascinating to see the changes over the years and discover when new trades
entered the village.
In
1823 there is mention of a riding post passing through the village and dropping
off the mail at
7.0
am on the way from
York
to Helmsley and doing the same on the return journey, arriving at
4.0 pm. The
post man at the time was one William Garret. In 1840 the mail was delivered to
'Anne Robinson's house' at
8.0
am, by 1857 arriving at
6.30 am
from
York
and delivered to her at the 'Post Office' - the first time it is mentioned by
name. What ever time did the carrier
leave
York,
10 miles away, with at least one village in between? By 1872 there was a new post master, Thomas
Sowray, and not only did the letters now come from Easingwold but the post
office had become a money order office and savings bank as well. In 1925 it was
a Telephonic Express Delivery Office, under the capable management of the
sub-postmistress, Miss Thirza Gibson.
In
the same year as the post office was first recorded (1857) there is mention of
one William Barnett, Insurance agent, of the Provincial (Welsh) Insurance. From
then on insurance agencies flourished. In 1872 Stephen Cattley was agent for
four companies, one of which was the London Guaranteed Manure Co. and in 1901
the Annuity and Insurance Office was combined with the Post Office under Mrs
Annie Gibson, sub-postmistress.
In
1823 the surgeon in the village was William Dennis, and throughout the records
either a surgeon or a doctor is mentioned. Stillington, I suspect, has been
very fortunate to have a doctor so close at hand. There is still this facility
today, with a surgery run by Doctors Peter Jones and Barbara McPherson, who
care for patients in the village and from a large area of the surrounding
countryside. Now, of course, the term General Practitioner or G.P. is self
explanatory but in earlier records doctors skills were spelled out in detail,
for example in 1901 Dr. Gramshaw was a physician and surgeon as well as being
medical officer and public vaccinator.
A related appointment was that of registrar of births and deaths. This
post was held by various people over the years. The first mention of it is in
1857 with the Insurance agent William Barnett holding the appointment. In 1879
William Sowray the post master was registrar and at the end of the century the
miller William Gibson held the post. By the end of the 1930s the post had
disappeared, presumably now there was a central office in York or Easingwold.
Throughout
recorded history of English villages there is mention of pubs and ale houses,
Stillington is no different. What may be unusual in a village this size is the
number. Even today for a population of about 800 there are three pubs, the Bay
Horse, the White Bear and the White Dog, all of which appear at the beginning
of the period. Other pubs have come and gone but these three have stood the
test of time. The Bay Horse, from 1840 to 1937 had only three families recorded
as publican whereas the other two had many licensees. In some cases it proved a
lucrative employment. One, Noah Wynn, who held the licence of the White Bear
from before 1823 until about 1860 later appears in the records as the second
largest land owner after the Croft family at Stillington Hall. Of course a pub
was the meeting place for villagers. However, in the case of the White Bear it
was also the meeting place, from its formation in 1768 to its expiry in 1881,
of the trustees of the Oswaldkirk Bank Turnpike Trust. The turnpike
York
to Oswaldkirk must have made the life of the poor old mail carrier easier!
Today
the three pubs thrive but not necessarily as our ancestors would recognise
them. The White Dog is a flourishing Indian restaurant and take away and the
Bay Horse is an Italian restaurant and pizza take away - how times change. The
White Bear is still the meeting place it always was holding a village lunch on
a monthly basis.
On
the subject of food, it is interesting to note that whilst there have always
been butchers in the village, and at one time an abattoir and a candle maker,
unlike the nursery rhyme there have never been any recorded bakers. Whereas in
towns a baker was a valued member of the community, not least because he often
allowed people to cook meat in his oven after baking, in Stillington,
apparently, all women baked their own bread. However it is possible that there
were those who baked for sale. Certainly in living memory the wife of the
blacksmith cooked meat pies for sale. One resident, who came from Marton to
school in the village in the 1930s, remembers being given 2d twice a week to
buy her lunch from the pie lady. Also
recollecting that the gravy was kept hot on the stove until the last minute and
poured in through the hole in the top of the pie so that it was piping hot. Now
we know why pies have a pastry rose on the top - it is a gravy plug.
Rather
as the Bay Horse was run by a surprisingly few families over a hundred and
seventy years so it was with blacksmiths in the village. Although occasionally
two were in business at the same time throughout the period only three names
are recorded. Jonathan Slater already working in 1823 and last mentioned in
1879. Thomas Richardson appears in 1872 and continues until at least 1913 and
Eustace Burnett who is recorded in 1901. His wife is mentioned in 1937 as the
blacksmith although present members of the village maintain that she was just
the owner. In 1913 Eustace Burnett junior is recorded as being a cycle agent -
modern man, modern machine maybe?
In
1823 there are 6 shoemakers recorded and one name,that of Thomas Lowther,
continues until it is last mentioned in 1901. Other names slowly die out. It must have been a profitable trade as
earlier in the 19th Century the cordwainer (or shoemaker) was one of only 5 men
in the village recorded as 40 shilling freeholders and therefore qualified to
vote in council elections. Others it might appear turn to different trades. One
of the shoemakers mentioned in the early records was John Hodgson but he also
appears as the proprietor of a beer house. By 1857, when last mentioned as a
shoemaker, the Boot and Shoe Inn is first recorded under his name. Could he
have found a more congenial occupation?
Despite
being largely self supporting the village did have contact with the outside
world apart from the mail deliveries. In the 1820s there was a carrier recorded
who left for
York
on a Saturday morning at
4.0
am and returned the same day. By 1857 there
were two carriers and the journey was undertaken twice a week, on Thursday and
Saturday. In the 1880s an omnibus service was serving the villagers on
Saturdays and on alternate Thursdays from the White Dog for the fortnightly
fair days in
York.
Just before the Second World War there was a daily bus service and a haulage
firm carrying throughout the country. Today there is a regular bus service,
something to be treasured in the present climate of poor rural public transport.
The village could, until recently, boast its own bus company.
There
have been many trades in the village, all necessary for the smooth running of a
community largely isolated from the outside.
As new inventions appeared and other services were required, so they
found their place in the lives of those in Stillington. In the 1879 records, a threshing machine
proprietor is mentioned. The present
century saw a nursing home and a home for old men run by Catholic fathers. By the end of the 19th Century not only was
there a doctor but a vet as well.
Within
living memory there have been many businesses, some of them quite
surprising. For many years between the
two World Wars a travelling fair had its winter quarters in the village and in
spring the refurbished rides were enjoyed by the villagers on the green. At the same time a hawker and rabbit skin
seller was plying his trade. Fish and
chip shops have been popular and at one time there were three. Today this number is down to one but a very
popular facility it is. As in many
villages the joiner also doubled as undertaker and in Stillington he was a
wheelwright as well. There have been
three forges over the years, one in the mill, and with the advent of motor
vehicles a garage. As might be expected
in a farming community horse dealers were part of village life. Some properties had different businesses in
them over the years. One, for example,
was a butchers and abattoir before the First World War but after the Second it
was a drapers and wool shop. Another
that had been a candle makers in the 19th Century later became a sweet shop,
happily remembered by present senior citizens of the village.
No
history of village trades would be complete without mention of the mills. Stillington had one recorded in the Domesday
Book and there is still one on the site today dating from the 18th
Century. There have been two other mills
in living memory, both upstream on the River Foss and within a mile of the
remaining one. With changes in farming
needs these became redundant and in the case of one of them changed use to
become a barn, the other has vanished.
During the period under review there have been three names associated
with the mill and of those the longest standing is that of Gibson. Thomas Gibson is first mentioned in 1879 and
his descendants still live in the village today. The mill ceased to grind in the 1960s and
since then it has been a craft shop and hairdressers as well as winning
architectural awards when it was converted into a home. It is now run for bed and breakfast
guests. The millers' house is no longer
standing and the mill pond is greatly reduced but the mill building itself is a
prominent feature of the area. People
can still remember in drought years fetching water for the wash tub from the
constant supply in the mill pond. Also
there are the remnants of a pump by the mill that used to supply water to
Stillington Hall 500 yards away.
Trades
have come and gone over the period. Some
were never recorded, such as those women who took in washing or the lady that
ran a cafe, or the piano teacher.
Neither is the grandmother of a present senior inhabitant who was the
village midwife. It is interesting that
in a village with a doctor, a midwife was still an important member of the community.
At
the end of the 20th Century the numbers and varieties of trades and businesses
have changed to reflect the rest of the country. No longer is there a forge or cycle shop but
there is still a garage. The post office
still continues to be the centre of village communications and the shop
included in it is a life line for many.
Stillington remains an agricultural village but the services required to
maintain the farms come from further afield.
Many of the inhabitants travel to work in
York,
Leeds,
London
and even, at one time,
Oslo. With the advent of computers it is possible
to run national and sometimes international businesses from within the
village. At the present, working from
home is a venture capitalist, a management consultant as well as a poet and
broadcaster, an upholsterer and an antiques business. Until recently the village included an artist
and a sculptor. All trades that could be related to those of an earlier era. The missing figure today is a vicar. No longer is there a resident priest and
certainly no curate, as with many rural communities today Stillington is part
of a benefice of four parishes. The
numbers of souls has varied over the last hundred and seventy years but only
increased from 698 in 1823 to about 800 today.
Throughout that time some trades have endured but many have vanished to
be replaced with a modern equivalent. Stillington trades continue to adapt to
change maintaining a strong and viable community at the beginning of a new
millennium.
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